Christian Living

"Chit Chat" by Dano

In this timely reminder, Anton Bosch gives us cause to pause and ask ourselves if our hearts are in the right place when we expose false teachers and their false teachings.

While I don’t consider my blog a full-fledged discernment ministry, I have called out several false teachers and their teachings so I am painfully aware that I need to be doing so in the right spirit.

Here’s an excerpt from the piece Watchman Or Gossip?:

Watchmen who warn about impending danger have an important role throughout the Bible (Ezekiel 3:17, Acts 20:28-31). BUT, there is a huge difference between a watchman and a gossip. A watchman takes no delight in reporting the threat, while the gossip enjoys telling and re-telling the juicy stories of sin and failure. These gossips are just like the godless Athenians who “spent their time in nothing else but either to tell or to hear some new thing” (Acts 17:21). Some who style themselves as “defenders of the faith,” take extreme delight in rehearsing the latest error. I have seen the glint in their eye as they play the latest DVD or as they sit around the table seeking to tell of some greater error than the previous speaker. Some rush to the keyboard to publish the latest juicy morsel as quickly and as widely as possible.

Read the full post at Herescope.

HT: Herescope via DefCon.

Mikael Thomsen is a young man in Denmark who burns to preach the true Gospel. Listen as he delivers some thunder from the pulpit to a stunned congregation. Pray for him, this is highly unusual preaching in this part of the world (Danish with English subtitles).

My thanks to AllSufficientGrace for bringing this to my attention.

Broken Flower Pot

Has the Church forgotten about doing good in the name of the Lord that He might be glorified? Reading Matthew 25, it occurred to me that we have become self-serving, cocooned in our own Christian bubbles and forgetting about the need to feed the poor and care for widows.

Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

Matthew 25:34-40

The following story reminded me that there is much more we can do as Christians, aye, even for our own brethren. No, I am not preaching the social gospel, but it seems to me that we have lost much of our saltiness if we have faith but are without works.

Works will not save us, but works demonstrate our faith in Christ (James 2:14-26).

A Beautiful Flower In A Broken Pot

Our house was directly across the street from the clinic entrance of Johns Hopkins Hospital in Baltimore. We lived downstairs and rented the upstairs rooms to out patients at the clinic.

One summer evening as I was fixing supper, there was a knock at the door. I opened it to see a truly awful looking man. “Why, he’s hardly taller than my eight-year-old,” I thought as I stared at the stooped, shriveled body. But the appalling thing was his face, lopsided from swelling, red and raw.

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The past couple of days has seen a flurry of exchanges between several brethren on the issue of the observance of the Sabbath that I brought up.

Just in case anyone is wondering why I’m keeping silent since I was the one who brought the issue up, I’m still in study on this — yes, I know I’m taking a rather long time, but I like to be thorough.

That said, I’ll be frank at this point and say that the conclusion I am drawing right now is not in alignment with what I have previously suggested. Furthermore, I doubt that this premature conclusion would see any turns and twists towards the end, enough to see a total reversal.

Thank you, everyone, who participated in this debate. I’ll soon make my conclusion known along with a clear explanation of how I arrived at it — that I might not lead anyone astray with my previous suppositions.

What is going on here? We are worried about getting permission to stand up for what is right? No, I don’t think that is it. I think it’s more of “I want to know I can live out what I believe without it demanding any real faith, please don’t arrest me!”

…

Daniel was “denied the right to pray”. He did anyway. And Paul didn’t have the “right” to preach in Rome. He did anyway. And he didn’t even appeal to other Christians to “call your political leaders and demand a change”.

Let’s call this “I demand my rights” stuff what it is; worship of self. You want to say you “believe” but you want it on your own easy terms. Meanwhile, the Lord uses circumstances to show how real your faith is.

Read the entire article at The Reformed Gadfly.

This is the second Shabbat that I have opted to feature a sermon instead of a song. This week, I will be sharing this short sermon by John MacArthur on how and why we should confess our sins with an exposition of Psalm 51. So, if you have your Bible at hand, join me as we listen together to John MacArthur teach.

I pray that you’ll blessed by this sermon as much as I have.

Shabbat Shalom.

The fear of the Lord is the beginning of wisdom;
all those who practice it have a good understanding.
His praise endures forever!

Psalm 111:10

Christians are not immune to sinning; we still do give in to our flesh and sin, but some perpetually sin and live in lawlessness as the Apostle Paul would have put it, while others even go as far as to say that they need not repent as they have not sinned.

How is that possible? All man, and I use the term here to denote both genders, sin! Be it in thought or deed, we sin constantly. Read Matthew 5:17-48, and measure yourself against those yardsticks. In fact, you don’t need to break more than one of the laws to be guilty of sin; Christ Jesus said that whoever breaks one law is guilty of all.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Matthew 5:19 KJV

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John MacArthur

This article originally appeared here at Grace to You.

We’re going to turn to a subject in the New Testament that as I think about it is largely ignored and overlooked. And I’ve been made aware of that in recent months. It was not too many months ago that I was flying on one of those jumbo jets from Los Angeles to London, in the process reading a book that dealt with the issue of slavery in the New Testament time and in the New Testament text. It set me thinking in all kinds of directions. I actually finished the book on the flight I was so rapt in my attention to this particular theme.

Being a slave of Christ may be the best way to define a Christian. We are, as believers, slaves of Christ. You would never suspect that, however, from the language of Christianity. In contemporary Christianity the language is anything but slave language. It is about freedom. It is about liberation. It is about health, wealth, prosperity, finding your own fulfillment, fulfilling your own dream, finding your own purpose. We often hear that God loves you unconditionally and wants you to be all you want to be. He wants to fulfill every ambition, every desire, every hope, every dream. In fact, there are books being written about dreams as if they are gifts from God which God then having given them is bound to fulfill. Personal fulfillment, personal liberation, personal satisfaction, all bound up in an old term in evangelical Christianity, a personal relationship. How many times have we heard that the gospel offers people a personal relationship with Jesus Christ?

What exactly does that mean? Satan has a personal relationship with Jesus Christ and it’s not a very good one. Every living being has a personal relationship with the living God of one kind or another, leading to one end or another.

But what exactly is our relationship to God? What is our relationship to Christ? How are we best to understand it?

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John Piper

What is clear from Jesus’ teaching is that keeping and growing the gift of purity and the righteousness that surpasses that of the Pharisees is a life-and-death battle. We are not passive. Jesus gives the decisive power, as John 15:5 says, “Apart from me you can do nothing.” But we experience that power in the willingness to engage in radical and persistent attacks on our own sinfulness. Jesus pronounced a blessing on “those who hunger and thirst for righteousness.” They are the ones who “shall be satisfied” (Matthew 5:6). Hunger and thirst are relentless. They never stop. They are signs of life. We will do almost anything in our power to satisfy hunger and thirst. That is how Jesus teaches us to pursue purity.

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John MacArthur

By John MacArthur.

In its simplest definition, discernment is nothing more than the ability to decide between truth and error, right and wrong. Discernment is the process of making careful distinctions in our thinking about truth. In other words, the ability to think with discernment is synonymous with an ability to think biblically.

1 Thessalonians 5:21-22 teaches that it is the responsibility of every Christian to be discerning: “But examine everything carefully; hold fast to that which is good; abstain from every form of evil.” The apostle John issues a similar warning when he says, “Do not believe every spirit, but test the spirits to see whether they are from God; because many false prophets have gone out into the world” (1 John 4:1).

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